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Frequently Asked Questions |
Q: How do I become a member? A: Please complete a membership application form, click here to print a form, send a cheque payable to UNICAS, and mail it to: Philipus Wibowo, 234 Dalgleish Gardens Milton ,ON Canada L9T 6Z8 |
Q: Is there any fee to become a UNICAS member? A: Yes, here is the list $10.00 - Senior and Student (16 to 23 Years) $25.00 - Couple/Family with children under 16 yrs. $15.00 - Single $20.00 - Student Couple $20.00 - Couple over 65 yrs
Membership is from January to December. UNICAS, like any organization, have expenses to cover. Our members receive a bimonthly newsletter and those who have access to our website can read the newsletter and scheduled events/activities here. Most of our expenses are to cover newsletter costs, website maintenance costs, and room rental for our monthly Warung Kopi. Your support, by becoming a member, is greatly appreciated. |
Q: How can I submit an article to share with the readers (UNICAS members?) A: Please send your file to unicasnews@unicas.ca |
Q: How will I know about UNICAS activities? A: Please browse often and go to our "Events"/Calendar page. Let us know your e-mail address so that we can send you our activities and last minute changes |
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Q: I am a member but I still cannot read the newsletter. A: Did you download the Adobe Acrobat Reader?
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Q: How do I put an advertisement in UNICAS web? A: Please contact unicasnews@unicas.ca
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Q: What does UNICAS logo stands for? A: The bowl at the bottom of the logo symbolizes the main foundation of our organization which provide a place where members in particular and Indonesian community in GTA in general can congregate and exchange ideas, come to a common conclusion and forge a strong bond amongst us. The four flower petals pouring into the bowl denotes the direction where we came from (East, South, West and North, in other words, from everywhere in this world). The black dot in the bowl is where all the ideas, thought, dreams and mutual respect blend together to become the wisdom of this organization. All of those are in the realm of the bowl. The red maple leaf denotes the existence of Canada and its influence. The basic colour of red and white are coincidently the color of Indonesia and Canada.
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Q: I saw a picture of the INUKSHUK on the Home Page, what does it have to do with UNICAS? A: The Inukshuk is a symbol of the human spirit. They recognize our ability to succeed with others, where alone we would fail. Remind us of our need to belong to something greater than ourselves. Prompt us to reconnect with our individual responsibility to invest our efforts today so we may all have a better tomorrow. Ask us to heed the knowledge of our inner knowingness, hear the voice of our intuition and move to the harmonious music in our heart and spirit. Inukshuk convey the importance of personal contribution and reinforce our ability to commit to common goals. They implore us to share the fruits of our learning, our wisdom with one another. UNICAS is a non profit organization which is trying to follow the INUKSHUKs teaching. Working together with other Indonesian organizations will make the Indonesian community stronger and will enable us all to achieve our goals.
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Q: There is wayang on the Home Page; what does it have to do with UNICAS? A: The Wayang figure of Gatotkaca From the Indian literature of Mahabaratha, in the kingdom of Hastinapura lived five brothers named Yudhistira, Bima, Arjuna and the twin Nakula and Sadhewa . They are known as the kind Pandawa, the adversary of Kurawa the unkind group of a hundred brothers. Yudhistira is known for his wisdom, Bima for his courage and strength, Arjuna for his handsome face and weapon dexterity, and the twins for their loyalty. Gatotkaca is the son of Bima, loyal, fearless, strong and has the ability to fly. He helps his kins to fight Kurawa in the final battle of Barathayudha (the fight of brothers against brothers). He was killed in the battle when he fought Karna, the half brother of Pandawa. The figure of Gatotkaca is used frequently to describe the loyalty, fearlessness, to the point approach and blind unbiased justice.
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